The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

4.45 CREATION Man’s creation – with use clearly decreases, It but fulfillment of want and desire please; God’s Creation – but with use increases, It the fulfillment of love, truly never ceases. [271] – 4 – Munindra Misra

4.45 CREATION
Man’s creation – with use clearly decreases,
It but fulfillment of want and desire please;
God’s Creation – but with use increases,
It the fulfillment of love, truly never ceases.
[271] – 4 – Munindra Misra

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

4.45 CREATION Man’s creation – with use clearly decreases, It but fulfillment of want and desire please; God’s Creation – but with use increases, It the fulfillment of love, truly never ceases. [271] – 4 – Munindra Misra

4.45 CREATION
Man’s creation – with use clearly decreases,
It but fulfillment of want and desire please;
God’s Creation – but with use increases,
It the fulfillment of love, truly never ceases.
[271] – 4 – Munindra Misra

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge… As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly. – Eberhard Jüngel