Tag Archives: Robert Hughes

It is hard to think of any work of art of which one can say ‘this saved the life of one Jew, one Vietnamese, one Cambodian’. Specific books, perhaps; but as far as one can tell, no paintings or sculptures. The difference between us and the artists of the 1920’s is that they they thought such a work of art could be made. Perhaps it was a certain naivete that made them think so. But it is certainly our loss that we cannot. – Robert Hughes

It is hard to think of any work of art of which one can say ‘this saved the life of one Jew, one Vietnamese, one Cambodian’. Specific books, perhaps; but as far as one can tell, no paintings or sculptures. The difference between us and the artists of the 1920’s is that they they thought such a work of art could be made. Perhaps it was a certain naivete that made them think so. But it is certainly our loss that we cannot. – Robert Hughes

It is hard to think of any work of art of which one can say ‘this saved the life of one Jew, one Vietnamese, one Cambodian’. Specific books, perhaps; but as far as one can tell, no paintings or sculptures. The difference between us and the artists of the 1920’s is that they they thought such a work of art could be made. Perhaps it was a certain naivete that made them think so. But it is certainly our loss that we cannot. – Robert Hughes

It is hard to think of any work of art of which one can say ‘this saved the life of one Jew, one Vietnamese, one Cambodian’. Specific books, perhaps; but as far as one can tell, no paintings or sculptures. The difference between us and the artists of the 1920’s is that they they thought such a work of art could be made. Perhaps it was a certain naivete that made them think so. But it is certainly our loss that we cannot. – Robert Hughes

It is hard to think of any work of art of which one can say ‘this saved the life of one Jew, one Vietnamese, one Cambodian’. Specific books, perhaps; but as far as one can tell, no paintings or sculptures. The difference between us and the artists of the 1920’s is that they they thought such a work of art could be made. Perhaps it was a certain naivete that made them think so. But it is certainly our loss that we cannot. – Robert Hughes

It is hard to think of any work of art of which one can say ‘this saved the life of one Jew, one Vietnamese, one Cambodian’. Specific books, perhaps; but as far as one can tell, no paintings or sculptures. The difference between us and the artists of the 1920’s is that they they thought such a work of art could be made. Perhaps it was a certain naivete that made them think so. But it is certainly our loss that we cannot. – Robert Hughes

It is hard to think of any work of art of which one can say ‘this saved the life of one Jew, one Vietnamese, one Cambodian’. Specific books, perhaps; but as far as one can tell, no paintings or sculptures. The difference between us and the artists of the 1920’s is that they they thought such a work of art could be made. Perhaps it was a certain naivete that made them think so. But it is certainly our loss that we cannot. – Robert Hughes

It is hard to think of any work of art of which one can say ‘this saved the life of one Jew, one Vietnamese, one Cambodian’. Specific books, perhaps; but as far as one can tell, no paintings or sculptures. The difference between us and the artists of the 1920’s is that they they thought such a work of art could be made. Perhaps it was a certain naivete that made them think so. But it is certainly our loss that we cannot. – Robert Hughes

What has our culture lost in 1980 that the avant-garde had in 1890? Ebullience, idealism, confidence, the belief that there was plenty of territory to explore, and above all the sense that art, in the most disinterested and noble way, could find the necessary metaphors by which a radically changing culture could be explained to its inhabitants. – Robert Hughes

What has our culture lost in 1980 that the avant-garde had in 1890? Ebullience, idealism, confidence, the belief that there was plenty of territory to explore, and above all the sense that art, in the most disinterested and noble way, could find the necessary metaphors by which a radically changing culture could be explained to its inhabitants. – Robert Hughes

What has our culture lost in 1980 that the avant-garde had in 1890? Ebullience, idealism, confidence, the belief that there was plenty of territory to explore, and above all the sense that art, in the most disinterested and noble way, could find the necessary metaphors by which a radically changing culture could be explained to its inhabitants. – Robert Hughes

What has our culture lost in 1980 that the avant-garde had in 1890? Ebullience, idealism, confidence, the belief that there was plenty of territory to explore, and above all the sense that art, in the most disinterested and noble way, could find the necessary metaphors by which a radically changing culture could be explained to its inhabitants. – Robert Hughes

The basic project of art is always to make the world whole and comprehensible, to restore it to us in all its glory and its occasional nastiness, not through argument but through feeling, and then to close the gap between you and everything that is not you, and in this way pass from feeling to meaning. It’s not something that committees can do. It’s not a task achieved by groups or by movements. It’s done by individuals, each person mediating in some way between a sense of history and an experience of the world. – Robert Hughes

The basic project of art is always to make the world whole and comprehensible, to restore it to us in all its glory and its occasional nastiness, not through argument but through feeling, and then to close the gap between you and everything that is not you, and in this way pass from feeling to meaning. It’s not something that committees can do. It’s not a task achieved by groups or by movements. It’s done by individuals, each person mediating in some way between a sense of history and an experience of the world. – Robert Hughes

The basic project of art is always to make the world whole and comprehensible, to restore it to us in all its glory and its occasional nastiness, not through argument but through feeling, and then to close the gap between you and everything that is not you, and in this way pass from feeling to meaning. It’s not something that committees can do. It’s not a task achieved by groups or by movements. It’s done by individuals, each person mediating in some way between a sense of history and an experience of the world. – Robert Hughes

The basic project of art is always to make the world whole and comprehensible, to restore it to us in all its glory and its occasional nastiness, not through argument but through feeling, and then to close the gap between you and everything that is not you, and in this way pass from feeling to meaning. It’s not something that committees can do. It’s not a task achieved by groups or by movements. It’s done by individuals, each person mediating in some way between a sense of history and an experience of the world. – Robert Hughes

The basic project of art is always to make the world whole and comprehensible, to restore it to us in all its glory and its occasional nastiness, not through argument but through feeling, and then to close the gap between you and everything that is not you, and in this way pass from feeling to meaning. It’s not something that committees can do. It’s not a task achieved by groups or by movements. It’s done by individuals, each person mediating in some way between a sense of history and an experience of the world. – Robert Hughes

The basic project of art is always to make the world whole and comprehensible, to restore it to us in all its glory and its occasional nastiness, not through argument but through feeling, and then to close the gap between you and everything that is not you, and in this way pass from feeling to meaning. It’s not something that committees can do. It’s not a task achieved by groups or by movements. It’s done by individuals, each person mediating in some way between a sense of history and an experience of the world. – Robert Hughes